אַתָּ֞ה תִּשְׁמַ֤ע הַשָּׁמַ֙יִם֙ מְכ֣וֹן שִׁבְתֶּ֔ךָ וְעָשִׂ֕יתָ כְּכֹ֛ל אֲשֶׁר־יִקְרָ֥א אֵלֶ֖יךָ הַנָּכְרִ֑י לְמַ֣עַן יֵדְעוּן֩ כָּל־עַמֵּ֨י הָאָ֜רֶץ אֶת־שְׁמֶ֗ךָ לְיִרְאָ֤ה אֹֽתְךָ֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל וְלָדַ֕עַת כִּי־שִׁמְךָ֣ נִקְרָ֔א עַל־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃
maka dengarkanlah dari langit, tempat kediaman-Mu, dan lakukanlah sesuai dengan segala sesuatu yang diserukan orang asing itu kepada-Mu, supaya semua bangsa di bumi mengenal nama-Mu, sehingga mereka takut kepada-Mu seperti umat-Mu, Israel, dan supaya mereka mengetahui bahwa Rumah yang telah kubangun ini disebut dengan nama-Mu.
Rashi
According to all that the stranger calls out to You. And relating to the Jew it states, “and give to each one according to all his ways,”27Alternatively, when the wheat does not reach its normal color but turns to a pale yellow.—Metzudas Tzion because the Jew recognizes the Holy One Blessed Is He, and he knows that He has the ability in His power [to answer]; and if his prayers are not heard, he will blame the matter on himself and an account of his sins. But the non-Jew complains and says, “a house [i.e., Beis Hamikdosh], whose fame reaches to the ends of the world, I have exhausted myself on many roads, and have come and prayed in it and found no substance in it, just as there is no substance in idol worship.” Therefore, “according to all that the stranger calls out to You,”28Above v. 39. but a Jew, if You see that he uses his wealth to destroy his friend, do not give him.29Alternatively, give a non-Jew anything he asks for, as incentive that he turn to God with his prayers, and to publicize God’s Presence in the Beis Hamikdosh.—Ralbag